'This book is a counter-story to Western ideas about the benefits of the pursuit of knowledge. Looking through the eyes of the colonized, cautionary tales are told from an indigenous perspective, tales designed not just to voice the voiceless but to prevent the dying - of people, of culture, of ecosystems. The book is particularly strong in situating the development of counterpractices of research within both Western critiques of Western knowledge and global indigenous movements. Informed by critical and feminist evaluations of positivism, Tuhiwai Smith urges researching back and disrupting the rules of the research game toward practices that are more respectful, ethical, sympathetic and useful vs racist practices and attitudes, ethnocentric assumptions and exploitative research. Using Kaupapa Maori, a fledgling approach toward culturally appropriate research protocols and methodologies, the book is designed primarily to develop indigenous peoples as researchers. In short, Tuhiwai Smith begins to articulate research practices that arise out of the specificities of epistemology and methodology rooted in survival struggles, a kind of research that is something other than a dirty word to those on the suffering side of history.' PATII LATHER, PROFESSOR OF EDUCATIONAL POUCY AND LEADERSHIP, OHIO STATE UNIVERSITY AND AUTHOR OF Getting Smart: Feminist Research and Pedagogy With/ in the Postmodern (ROUTLEDGE, 1991) AND Troubling the Angels: Women Living With HJVIAIDS, WITH CHRIS SMITHIES (WESTVIEW, 1 997). 'Finally, a book for researchers working in indigenous context. Finally, a book especially for indigenous researchers. Linda Smith goes far beyond decolonizing research methodology. Our contextual histories, politics, and cultural considerations are respectfully interwoven together. Our distinctiveness remains distinct, but there are important places where our issues and methodologies intersect. Stories of research experiences, examples of projects, critical examination, and mindful reflection are woven together to make meaningful and practical designs related to indigenous issues and research.' JO-ANN ARCHIBALD, STO:LO NATION AND DIRECTOR OF THE FIRST NATIONS HOUSE OF LEARNING AT THE UNIVERSITY OF BRITISH COLUMBIA. 'A book like this is long overdue. It will be most useful for both indigenous and tien,s�It.will non-indigenous researchers in educational and non-educational instituem ower indi enous students to undertake research which uses methods that are culturally sensitive an appropriate-instead-ef..dl.ese...w.hich_ out in Research Methods courses in universities which assume that researc an rese researchers occupy some kind of moral high ground from which they can observe their subjects and make judgements about them.' KONAI THAMAN, PROFESSOR OF PACIFIC EDUCATION AND CULTURE, AND UNESCO CHAIR OF EDUCATION, UNIVERSITY OF THE SOUTH PACIFIC. 'Unda Tuhiwai Smith is the leading theorist on decolonization of Maori in New Zealand. This book opts for a dynamic interpretation of power relations of domination, struggle and emancipation. She uses a dual framework - the whakapapa of Maori knowledge and European epistemology - to interpret and capture the world of reality for a moment in time. Thus the search for truth. in complex human relations is a never-ending quest.' RANGINUI WALKER, FORMERLY PROFESSOR OF MAORI STUDIES DEPARTMENT AND PROVICE CHANCELLOR, UNIVERSITY OF AUCKLAND. We have needed this book. A cademic research facilitates diverse forms of economic and cultural imperialism by shaping and legitimating policies which entrench existing unjust power relations. Linda Tuhiwai Smith's powerful critique of dominant research methodologies is eloquent, informed and timely. Her distinctive proposals for an indigenous research agenda are especially. valuable. Decolonization, she reminds us, cannot be limited to deconstructing the dominant story and revealing underlying texts, for none of that helps people improve their current conditions or prevents them from dying. This careful articulation of a range of research methodologies is vital, welcome and full of promise.' LAURIE ANNE WHTIT, PROFESSOR OF PHILOSOPHY, MICHIGAN TECHNOLOGICAL UNIVERSITY. 'A brilliant, evocative and timely book about an issue that serves to both define and create indigenous realities. In recent years, indigenous people, often led by the emerging culturally affirmed and positioned indigenous scholars, have intensified the struggle to break free from the chains of colonialism and its oppressive legacy. In writing this book, Linda Tuhiwai Smith makes a powerful and impassioned contribution to this struggle. No budding researcher should be allowed to leave the academy without reading this book and no teacher should teach without it at their side.' BOB MORGAN, DIRECTOR, JUMBUNNA CAISER, CENTRE FOR ABORIGINAL AND TORRES STRAIT ISLANDERS, UNIVERSITY OF TECHNOLOGY, SYDNEY.