TT IS UNFORTUNATE that our constitutional conference is still going on 1 and I am therefore unable to discuss certain aspects of the changes that we are trying to secure in the constitution. All that I can say is that our Government's intention is not to go back unnecessarily on any agreements that we made last year.
Today Africa is experiencing a critical social, political and economic transition. We are emerging from colonial rule to political independence; we are immersed in a massive transition in which we are seeking new identities at personal, national and international levels.
The struggles for environmental and gender justice have challenged how theology is done in Africa. This article framed within the context of continuous search for lifegiving African Christianity, argues that a radical relational solidarity that existed between African humanity and environment in some Zambian traditional societies was grounded on ecogender principle.
The struggles for environmental and gender justice have challenged how theology is done in Africa. This article framed within the context of continuous search for lifegiving African Christianity, argues that a radical relational solidarity that existed between African humanity and environment in some Zambian traditional societies was grounded on ecogender principle.
The struggles for environmental and gender justice have challenged how theology is done in Africa. This article framed within the context of continuous search for lifegiving African Christianity, argues that a radical relational solidarity that existed between African humanity and environment in some Zambian traditional societies was grounded on ecogender principle.
The struggles for environmental and gender justice have challenged how theology is done in Africa. This article framed within the context of continuous search for lifegiving African Christianity, argues that a radical relational solidarity that existed between African humanity and environment in some Zambian traditional societies was grounded on ecogender principle.
The struggles for environmental and gender justice have challenged how theology is done in Africa. This article framed within the context of continuous search for lifegiving African Christianity, argues that a radical relational solidarity that existed between African humanity and environment in some Zambian traditional societies was grounded on ecogender principle.
The struggles for environmental and gender justice have challenged how theology is done in Africa. This article framed within the context of continuous search for lifegiving African Christianity, argues that a radical relational solidarity that existed between African humanity and environment in some Zambian traditional societies was grounded on ecogender principle.
The study used predominantly a qualitative and participatory research design to investigate the African Indigenous Food Security Strategies and Climate Change Adaptation in Ganyesa village (North-West Province). Qualitative research methods such as in-depth interviews, focus group discussions, direct and participatory observation formed the core of data collection methods.