The struggles for environmental and gender justice have challenged how theology is done in Africa. This article framed within the context of continuous search for lifegiving African Christianity, argues that a radical relational solidarity that existed between African humanity and environment in some Zambian traditional societies was grounded on ecogender principle.
The struggles for environmental and gender justice have challenged how theology is done in Africa. This article framed within the context of continuous search for lifegiving African Christianity, argues that a radical relational solidarity that existed between African humanity and environment in some Zambian traditional societies was grounded on ecogender principle.
The struggles for environmental and gender justice have challenged how theology is done in Africa. This article framed within the context of continuous search for lifegiving African Christianity, argues that a radical relational solidarity that existed between African humanity and environment in some Zambian traditional societies was grounded on ecogender principle.
The struggles for environmental and gender justice have challenged how theology is done in Africa. This article framed within the context of continuous search for lifegiving African Christianity, argues that a radical relational solidarity that existed between African humanity and environment in some Zambian traditional societies was grounded on ecogender principle.
The struggles for environmental and gender justice have challenged how theology is done in Africa. This article framed within the context of continuous search for lifegiving African Christianity, argues that a radical relational solidarity that existed between African humanity and environment in some Zambian traditional societies was grounded on ecogender principle.
The struggles for environmental and gender justice have challenged how theology is done in Africa. This article framed within the context of continuous search for lifegiving African Christianity, argues that a radical relational solidarity that existed between African humanity and environment in some Zambian traditional societies was grounded on ecogender principle.
The study used predominantly a qualitative and participatory research design to investigate the African Indigenous Food Security Strategies and Climate Change Adaptation in Ganyesa village (North-West Province). Qualitative research methods such as in-depth interviews, focus group discussions, direct and participatory observation formed the core of data collection methods.
Indigenous Knowledge Practices (IKPs) in farming have an effect on household food production and food security. The objective of this study was to investigate IKPs used by smallholder farmers in the production of and access to food and their effects on household food security.
Prior to the 1994 genocide, Rwandan law provided amnesty for persons who committed serious crimes in the service of the Hutu “Social Revolution” against the Tutsi elites. Murder and other criminal acts undertaken by Hutus who challenged Tutsi political domination were effectively forgiven by amnesty.