In June and July 1979 a workshop on Nguni history was held at Rhodes University. Most of the leading researchers in the field were there.
We investigate links between the practice of ilobolo [bridewealth] and marriage outcomes in contemporary Zulu society. We present quantitative data which describe very low marriage rates particularly among Zulu adults, and which suggest also that the majority of Zulu adults identify ilobolo as a constraint to marriage.
The Origins and Development of Agriculture in East and Southern Africa
Author(s): David Seddon
Source: Current Anthropology, Vol. 9, No. 5, Part 2 (Dec., 1968), pp. 489-509
Published by: The University of Chicago Press on behalf of Wenner-Gren Foundation forAnthropological Research
This paper presents the story of an isiXhosa traditional healer (igqirha), Nomzi Hlathi
(pseudonym), as told to the first author. Nomzi was asked about how she came to be an igqirha
and the narrative focuses on those aspects of her life story that she understood as relevant to that
Assessing Productivity in Precolonial African Agriculture and Industry 1500-1800
The devastating influenza epidemic of 1918 ripped through southern Africa. In its aftermath, revivalist and millenarian movements sprouted. Prophets appeared bearing messages of resistance, redemption, and renewal. African Apocalypse: The Story of Nontetha Nkwenkwe, A Twentieth-Century Prophet is the remarkable story of one such prophet, a middle-aged Xhosa woman named Nontetha.
Ali Green (2009: 51) has observed that “[w]omen’s experiences of giving birth have historically been under-explored as a resource for theology, but this essentially female function, now bodily represented by the woman priest, clearly symbolizes aspects of the divine”.
Many older African American women perceive spirituality as an important resource in facilitating the self-management process of their chronic disease conditions. Research designs, which are congruent with theoretical frameworks of African American women, are important.
At first glance it would appear that despite women's vital participation in peace-making processes, they are for the most part marginalised or belittled. However; moving away from the idea of women as outsiders and/or victims, we find evidence of their involvement in projects initiated and driven by them and/or in activities in which they work in equal roles alongside men.