The struggles for environmental and gender justice have challenged how theology is done in Africa. This article framed within the context of continuous search for lifegiving African Christianity, argues that a radical relational solidarity that existed between African humanity and environment in some Zambian traditional societies was grounded on ecogender principle.
The struggles for environmental and gender justice have challenged how theology is done in Africa. This article framed within the context of continuous search for lifegiving African Christianity, argues that a radical relational solidarity that existed between African humanity and environment in some Zambian traditional societies was grounded on ecogender principle.
The struggles for environmental and gender justice have challenged how theology is done in Africa. This article framed within the context of continuous search for lifegiving African Christianity, argues that a radical relational solidarity that existed between African humanity and environment in some Zambian traditional societies was grounded on ecogender principle.
The struggles for environmental and gender justice have challenged how theology is done in Africa. This article framed within the context of continuous search for lifegiving African Christianity, argues that a radical relational solidarity that existed between African humanity and environment in some Zambian traditional societies was grounded on ecogender principle.
The struggles for environmental and gender justice have challenged how theology is done in Africa. This article framed within the context of continuous search for lifegiving African Christianity, argues that a radical relational solidarity that existed between African humanity and environment in some Zambian traditional societies was grounded on ecogender principle.
Prior to the 1994 genocide, Rwandan law provided amnesty for persons who committed serious crimes in the service of the Hutu “Social Revolution” against the Tutsi elites. Murder and other criminal acts undertaken by Hutus who challenged Tutsi political domination were effectively forgiven by amnesty.
Fungal mycetoma is inflammatory pseudotumor of subcutaneous soft tissue and bone due to exogenous fungi. it evolution is chronic, often polyfistulated with emission of fungal grains. We report a case of a 44-year-old grower with a fungal mycetoma of the foot with bone damage due to Aspergillus fumigatus.
Madura foot is a disfiguring, disabling condition, found in the tropics and subtropics. We present a case of a farmer who presented with swelling and multiple discharging sinuses in his left foot. The offending organism, Madurella grisea was identified by fungal culture. The patient was managed with local excision combined with systemic antifungal therapy.
Mycetoma is a chronic suppurative disease of the skin and subcutaneous tissue, characterized by a symptomatic
triad: tumor, fistulas and grains. It can be caused by fungi (eumycetoma) and bacteria (actinomycetoma), with similar
clinical features. Diagnosis is based on the clinical presentation and identification of the etiological agents in the tissue, by