This paper reviews some recent research on the mental health ofthe First Nations, Inuit, and Metis ofCanada. We
summarize evidencefor the social origins ofmental health problems and illustrate the ongoing responses ofindividuals
and communities to the legacy ofcolonization. Cultural discontinuity andoppression have been linked to high rates
Somalia, the Horn of Africa nation, is finally recovering from recent wars and famine. Written by a native Somali, Culture and Customs of Somalia gives students and interested readers an in-depth look at the land and people, past and present. It is the only accessible, comprehensive, and up-to-date general reference on this country.
Analysing data from interviews with traditional birth assistants and their clients in rural Nigeria, this paper examines the characteristics and conditions of persons using the services of traditional birth homes. The clients of traditional birth homes mainly comprise women with little or no formal education and in low or no‐income occupations.
Background: Chronic Comorbid conditions are emerging to be a global concern; while management interventions remain being medical oriented and fragmented, with diminutive regard to the cultural aspects of people especially at the primary health care levels.
Okonkwo is the greatest warrior alive, famous throughout West Africa. But when he accidentally kills a clansman, things begin to fall apart. Then Okonkwo returns from exile to find missionaries and colonial governors have arrived in the village. With his world thrown radically off-balance he can only hurtle towards tragedy.
Divided into eight sections, each with introductory essays, the selections offer rich and detailed insights into a diverse multinational philosophical landscape. Revealed in this pathbreaking work is the way in which traditional philosophical issues related to ethics, metaphysics, and epistemology, for instance, take on specific forms in Africa's postcolonial struggles.
In December 1989, the United Nations General Assembly called for a global meeting that would devise strategies to halt and reverse the effects of environmental degradation. In response to this request, the United Nations Conference on Environment and Development (UNCED), commonly known as the Earth Summit, was held in June 1992 in Rio de Janeiro.
This book is an important contribution to social science, specifically to the field of history and politics of knowledge production. It also importantly addresses a number of specialised professional fields pinpointing critical perspectives on the contributions of African indigenous knowledge to the knowledge terrain.
The article’s focus is the relationship between culture, indigenous knowledge systems (IKS), sustainable development and education in Africa. It analyzes the concept of sustainability with particular reference to education and indigenous knowledge systems.