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PERCEPTIONS OF TRADITIONAL HEALERS ON THE
TREATMENT OF DIARRHOEA IN VHEMBE DISTRICT
MUNICIPALITY OF LIMPOPO PROVINCE, SOUTH AFRICA
Tshivhangwaho Austin Netshivhulana, Ndivhaleni Anox Masevhe,
Milingoni Peter Tshisikhawe and Amidou Samie
University of Venda, South Africa tshisip@univen.ac.za
South Africa is one of the few nations that have made significant progress to integrate
traditional and complementary medicine into the legislative framework for health
practitioners. Traditional medicine, represented by approximately 190 000 traditional
health practitioners, has sustained the health of millions of South Africans over centuries.
Traditional medicine (TM) is an important and often underestimated part of
health services. In some countries, traditional medicine or non-conventional
medicine may be termed complementary medicine (CM). TM has a long
history of use in health maintenance and in disease prevention and treatment,
particularly for chronic disease.
Background: Bapedi traditional healers play a vital role in the primary health care of rural inhabitants in the Limpopo Province, South Africa. However, literature profiling their social and demographic variables, as well as their traditional healing practices is lacking.
Climate change threatens the livelihood of rural communities that depend on natural resources for food. Many people in developing countries living in the rural areas depend on indigenous food resources which in years are scarce and in poor supply as a result of marginal and erratic rainfall, low soil and ambient temperatures below the minimum temperature.
Les oasis marocaines constituent un rempart écologique contre l’avancée de la désertification et une source de revenus pour les populations établies dans ces espaces. Elles recèlent une variété de ressources végétales et animales dans un environnement marqué par de faibles précipitations annuelles.
Décrypter la climatologie d’un espace géographique consiste habituellement en l’interprétation de recherches à partir de corpus de statistiques et d’observations instrumentales. Mais une autre source de connaissances est celle des savoirs des populations locales. Cette posture est appliquée à la région de l’Imerina, sur les Hautes Terres de Madagascar.
Indigenous knowledge is entering into the mainstream of
sustainable development and biodiversity conservation discourse.
Article 8(j) of the Convention of Biological Diversity
(Rio, 1992) has contributed to this process by requiring
signatories to: “respect, preserve and maintain knowledge,
innovations and practices of indigenous and local communities
Cette étude de cas documente les savoirs, connaissances et pratiques indigènes et traditionnelles
en agroécologie Dans la zone forestière du Cameroun, les communautés riveraines des forêts
pratiquent l’agriculture de forêt (communément appelée agriculture itinérante sur brûlis) pour la
Le changement climatique a été vulgarisé, au Cameroun, par les médias, à la suite du Sommet de la Terre tenu à Rio de Janeiro du 3 au 14 juin 1992. Dans le champ de la santé l’une des interrogations suscitées est celle relative à l’émergence de nouvelles pathologies ou encore l’impact de ce phénomène sur les maladies vectorielles telles que le paludisme.